Natascha Küderli is a Swiss artist. She was born on 30.07.1970 in Zurich as the daughter of a German mother and a Swiss father. She lives and works in Munich. After an apprenticeship as a ceramicist, Natascha Küderli studied architecture at the FH Erfurt from 1992-96 and at the Berlage Institute (Center for Advanced Studies in Architecture and Urban Design) in Amsterdam from 1997-99. In 2000 she worked for the Creative Arts Department, More than Gold, of the Olympic Games in Sydney and from 2006-2010 for the Munich architecture firm SEP (Stadt Entwicklung Planung).
Since 2010 she has been a full-time artist in the field of photography and film. She developed her very individual concept, which brings the observation of form, light, space and structure to the foreground and places the focus of her analog photography on narrative processes. Her works visually tell multi-layered stories of people, cities and landscapes.
As a trained ceramicist and architect, I have and have always had an enthusiasm for forms and their changes, structures and materials, as well as for light and space.
At the same time, I have long been dealing with cities, their soul and their spiritual atmosphere. From 1997-1999 in Amsterdam, I dealt with the soul of architecture because I wanted to know why certain buildings can trigger emotions in me, such as fascination and joy, but also discomfort or even fear.
For me, it was about the essence in architecture: What is it that touches us humans and what makes certain spaces, buildings and cities so unique? But above all, what actually is the soul? In search of the definition of the soul in religion, psychology and philosophy, I came to the conclusion that the soul is composed of: will, mind and emotion. This led me to the realization that architecture per se (steel, concrete, brick, wood, ...) has no soul, but rather the person who builds or built it. The architect and the client have a soul and this is reflected in the buildings. Likewise, every visitor and observer of a building or a city has a soul and accordingly perceives the building and the space in their own way, and the same applies to me in art. In my opinion, it is somewhat different with cities. In search of answers as to why there are different strengths and weaknesses in cities that cannot always be solved by architectural changes and interventions, the thought came to me:
"If a person's soul can be healed, why not also the soul of a city?" Because cities were founded, built, expanded by humans and are inhabited by them. Thus, I compare the soul of a city with the soul of a human being. The same applies to the body and the spirit, or the spiritual atmosphere of a city. More on this soon, when my book – The Soul of a City – is published.
In my art, I address themes such as: movement, structure, levels and layers (layers) in nature and in cities. I do this because nature, cities and the spiritual atmosphere, as well as our body, our soul and our spirit, are multi-layered. In these levels and between these layers there is movement in the form of change, deformation and transport. Movement tells, provides, changes, moves, enlivens, dances. Whether I am now dealing with the levels of movement of a city like Berlin or with the soul of a city like Munich, both have to do with each other for me. The soul of a city is laid out in "historical levels," the transport of a city in "physical levels." For me, transport does not go into the depths of the soul, but enlivens and supplies the entire body of a city. If the traffic, comparable to veins and arteries, does not work, a city can die just like a body. It is similar with the soul. If a person's soul is sick or injured, the entire person is affected, and that has an effect on their environment. The same applies to cities.